“Cornmeal Pancakes to Stave Off the Apocalypse”: Ordinary Food in “Poison” and Future Home of the Living God
Date
2022-04-23
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Interdisciplinary Studies in Literature and Environment
Abstract
Apocalyptic narratives have some pitfalls.
Visions of “the end of the world” can discourage adaptive thinking and ignore that for many communities, the end of the world has already occurred or is ongoing. April Anson describes such narratives as “settler apocalypse”: “stories that tell of the end of the whole world but are, in reality, specific to white settlers,” whose colonialist-capitalist world is threatened by forces such as climate change (63). But what if one replaces “the end of the whole world” with “the end of a world”? As Jessica Hurley and Dan Sinykin suggest, “apocalypse is not singular and universal” but rather “plural and particular” (453). Apocalypses are culturally specific, and they can recur, disrupting the Western sense of a singular future event to be avoided.
Description
This is a pre-copyedited, author-produced version of an article accepted for publication in ISLE: Interdisciplinary Studies in Literature and Environment following peer review. The version of record B Jamieson Stanley, “Cornmeal Pancakes to Stave Off the Apocalypse”: Ordinary Food in “Poison” and Future Home of the Living God, ISLE: Interdisciplinary Studies in Literature and Environment, 2022;, isac006, https://doi.org/10.1093/isle/isac006 is available online at: https://doi.org/10.1093/isle/isac006. This article will be embargoed until 04/23/2024.
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Citation
B Jamieson Stanley, “Cornmeal Pancakes to Stave Off the Apocalypse”: Ordinary Food in “Poison” and Future Home of the Living God, ISLE: Interdisciplinary Studies in Literature and Environment, 2022;, isac006, https://doi.org/10.1093/isle/isac006